Tuesday, September 2, 2014

HINDUISM - Part 1

Hari Om .
  

HINDUISM

In the contemporary world , there are many religions of recent origin . Likewise , many ancient religions that existed earlier are now extinct . Neo-religions are “founded” in the sense that they were started by individuals at specific points in time . When we trace the history of these religions , we find that they have emerged at the cost of disturbing pre-existing religions , and destroying indigenous cultural traditions in different parts of the world . In Europe , a new organisation known as “The World Congress of Ethnic Religions” has been formed by some individuals who are interested in preserving indigenous religious traditions in Europe . Although the membership base of this organisation is negligible , we must give them credit for having survived the onslaught if new religions and having come together to form an organisation . The secretary of this organisation recently appealed to Hindus on the Internet , requesting the Hindus , as the representatives of the largest ethnic tradition , to come forward and lead the movement to preserve indigenous religions in the contemporary world .

Hinduism is “Sanatana Dharma”

The Hindu religion is the indigenous religion of India , and is different from the neo-religions in the fact that it was not founded by any particular person . Krishna did not found Hindu religion . Rama was born within the religion , which is testified by the fact that he was the product of a particular Vedic ritual called putrakameshti . When he was born , he was given the name “Rama” , and a ritual known as jateshti was performed . Even though Rama and Krishna are worshipped as incarnations of the Lord within the Hindu tradition , they were not responsible for the Hindu religion . In fact , they were born within the Hindu tradition , and their own lives exemplified the values unfolded by the Vedas . Just as we cannot trace the origin of physics to a specific person or a given intellect , the Hindu religion cannot be traced to a specific individual . The Hindu religion is simply a view and way of life . The Hindu Dharma offers a very clear view of life and a view of reality , which can be accomplished by a self-conscious human being . The Hindu Dharma is therefore called sanatana-dharma . This compound can be broken in two ways : sanatanasya dharmaḥ , sanatana-dharma or sanatanascha asou dharmascha , sanatana-dharma . The first meaning of sanatana-dharma is Isvarasya , sanatasya , dharmaḥ . It is a dharma of the Lord , and therefore has no worldly beginnings or endings . The second meaning of this compound can be understood in the sense of pravaha-nityatvam . The dharma flows perennially , and keeps re-emerging with each cycle of creation .

Just as the science of physics has no particular author , the Hindu dharma also cannot be attributed to any specific personality . Similarly , everybody has some knowledge of physics , including the monkeys . A monkey could not jump from one branch to another without some knowledge of gravity . Even a newborn monkey knows that if it lets go of its mother , it will fall down , which could have hazardous results for its health , and for the propagation of the species . The only difference between the body of knowledge known as physics and the body of knowledge that is known as sanatana-dharma is that the first deals with a variable reality , and the second with the invariable . Even within sanatana-dharma , certain day to day aspects of the tradition might undergo a few changes ; but the truth of this religion will always remain the same . In Sanskrit , truth is defined as abhaditam . Satyam or truth . is that which is not subject to negation or improvement . Anything that is subject to modification , or is dependent upon something else for its existence cannot be satyam . Expounding the nature of truth is the greatest asset of sanatana-dharma .

~ Swami Dayananda Saraswati