The Mrtyunjaya mantra is a Vedic
mantra meant for healing. It is a prayer to Lord Siva. Mrtyunjaya means victory
over death. Lord Siva is said to be Mrtyunjaya, the conqueror of death, and
therefore, the Mrtyunjaya mantra is meant for victory over death. This prayer
is often chanted to restore the health of someone who is suffering from
physical pain or illness. You can also chant this mantra for a dying person to
be granted a peaceful death. It is the bhävana that you entertain in your mind
for his or her release from this life. The words of the prayer are :-
Om tryambakam yajamahe sugandhim pustivardhanam,
urvarukamiva bandhananmrtyormuksiya ma mrtat.
urvarukamiva bandhananmrtyormuksiya ma mrtat.
“ We worship the fragrant,
three-eyed Lord Siva who nourishes us. May He liberate us from the bondage of
death like the urvaruka fruit (which separates effortlessly from the vine). May
He not let us turn away from immortality! ”
Tryambakam, the three-eyed Lord,
yajämahe, we worship. Sugandhim, the fragrant one, pustivardhanam, one who
provides nourishment. We worship the three-eyed Lord Siva, who is fragrant and
who nourishes us . Amba means eye and trayambakam is
the Lord with three eyes. Trayambakam is thus another name of Lord Siva. The
third eye of Lord Siva represents knowledge. It is said that when Lord Siva
opened his third eye, fire emerged from it and burned ignorance, and the passion
that is born of ignorance. It is held that with his third eye, he sees what
others do not see. What we understand and appreciate is only the perceptible
world of names and tangible forms. However, we do not recognize the presence of
the one Self that informs everything. Just as the same gold manifests as all
ornaments, this Self is the substratum or basis of every name and form that
exists. To see that Self, we require the eye of knowledge in our own mind. It
is this knowledge that the third eye of Siva represents.
The significance of the third eye of
knowledge is that it destroys all the sorrow, pain or unhappiness that is born
of ignorance. As we study in Vedanta, all forms of unhappiness result from an
ignorance of the true nature of the Self,or an ignorance of the true nature of
Reality. They could also be the result of having a wrong perception of the
Self. Only knowledge can remove this wrong perception and give us the right
perception. Lord Siva embodies this knowledge.
Two adjectives are used to describe
Lord Siva, sugandhim and pustivardhanam. Sugandhim means one who is fragrant.
Pustivardhanam means one who gives nourishment. Lord Siva is said to be
fragrant with goodness and virtues. He embodies all the virtues and goodness.
Pustivardhanam is the one who always showers his grace upon the devotees and
provides nourishment at both the physical level and the spiritual level.
The first line, om tryambakam
yajämahe sugandhim pustiivardhanam, says that we worship this Lord Siva, who
destroys ignorance and bestows grace. The second line is a prayer: urvärukamiva
bandhanän mrtyormuksiya mä’mrtät, O Lord release us from the bondage of death.
The word death can be understood in
different ways. One way is see it as being physical death. Death can also be understood as being nothing but ignorance. We can chant this prayer to the Lord for release from our suffering
at the level of the body, our suffering at the level of the mind, or the
suffering that arises from ignorance. Please release us from the bondage of death,
of suffering, and of ignorance, and give us liberation or release.
How do we want to be released? There
is a very beautiful example here of the urvaruka, a sweet cucumber-like fruit. This fruit grows on a creeper and when it is ripe, separates from the creeper effortlessly. We pray that we may
be released from pain, suffering, and ignorance as effortlessly as the ripe
urvaruka fruit separates from the creeper. The reference is also to the ripe
urvaruka, which is fragrant, tender, and sweet, unlike the unripe fruit, which
is hard and sometimes bitter or sour. Therefore, we also pray to the Lord to
make our mind like the ripe and delicious urvaruka fruit; ready for the
knowledge that will release us from the bondage of death. Freedom from the
bondage of death is understood as immortality, which is our nature. The prayer
asks the Lord to separate us from death, but not immortality. May we abide in
immortality that is our nature!
This is a prayer, which heals our
mind from sorrow. It also heals the body from its pain and suffering. Students of Vedanta can chant it to be healed from
the bondage of ignorance, so that we gain the knowledge to abide in our own
true nature. This mantra is also chanted for the welfare of others. When the
prayer is chanted with the right intonation, it gives peace and becomes more
effective.
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